|31/07/2017 10:19 (GMT+7)|
Kingship is no longer a mainstream form of governance in Asia. However, it survives in certain Buddhist countries (such as the Chakri dynasty in Thailand, Bhutan’s House of Wangchuck, and the elected monarchy of Cambodia), and throughout history, kingship has been the principal model by which Buddhist thinkers have discussed (and are discussing) politics and ethical rule.
|19/05/2017 20:24 (GMT+7)|
Throughout its 2,500-year history, Buddhism has engaged with its wider social and cultural environments. In its earliest days, it was tied to mercantile forces and traders traveling across Asia: businessmen would seek wealth, while the monks traveling with them sought followers. Temples would be built near or in the heart of bustling trade hubs and trade ports. From Indonesia to Central Asia, when business was thriving, temples prospered; and when cities lost their commercial advantages or prosperity, monasteries nearby struggled.
|01/04/2017 13:04 (GMT+7)|
It is important to ask questions of ourselves, such as is it enough to only practice meditation or sadhana on the cushion? Are we becoming self-indulging Dharma junkies unless we go out and take concrete action, caring for the poor or fighting for justice on the behalf of the weak? Since altruistic actions are an integral part of our spiritual practice, we should aspire to engage with the world and become involved in social or political issues. This can be regarded as the way of the bodhisattva.
|09/03/2017 11:56 (GMT+7)|
The simple question of “What is a Buddha?” was raised in a casual discussion with a venerable Pure Land master in Vancouver. The group leader asked the participants to comment on this question before the master responded. The group was ready with their answers. After all, every Buddhist should have something to say on this vital topic, and most have enough information for a composite answer via Wikipedia or Google.
|14/02/2017 10:55 (GMT+7)|
I truly enjoy my conversations with the quiet, authoritative Anam Thubten Rinpoche, and I was glad to learn last year that he likes coming to Hong Kong to teach. This patient and soft-spoken Nyingma master has a devoted, urbanite, and educated following in the cosmopolitan enclave. “I really enjoy being in Hong Kong and I feel that I’m learning how to teach in Hong Kong and understand more about the culture and people. The people have been wonderful, and the learning experience for me overall and sharing the Dharma has been a source of joy. The people who come to my teachings have been very sincere and intelligent, and I feel that these people really have the capacity to understand the depth of Buddhism,” he told me when we met in December.
|06/09/2016 17:24 (GMT+7)|
The Buddha’s teachings offers the most satisfactory explanation of where man came from and where he is going. When we die, the mind, with all the tendencies, preferences, abilities and characteristics that have been developed and conditioned in this life, re-establishes itself in a new being. Thus the new individual grows and develops a personality conditioned both by the mental characteristics that have been carried over from the previous life and by the new environment. The personality will change and be modified by conscious effort and conditioning factors like education, parental influence and society but once again at death, it will re-establish itself as life in a new being. This process of dying and being reborn will continue until the conditions that cause it, the mental factors of craving and ignorance, cease. When they do, instead of being reborn, the mind attains a state called Nirvana.
|20/04/2015 08:51 (GMT+7)|
Rebirth is assured by practicing with “right mindfulness” When interpreting the Third Contemplation in his Commentary on the Contemplation Sutra, Master Shandao wrote: “If when a person hears of the Pure Land teaching, he has mixed feelings of regret and delight and is shocked with his hair standing on end, he must have heard and practiced this teaching in his past lives. Now, hearing it again in this life, he thus rejoices in it. If he practices with ‘right mindfulness,’ he will be reborn [in the Land of Bliss].”*
|11/01/2015 21:20 (GMT+7)|
“People take different roads seeking fulfillment and happiness. Just because they’re not on your road does not mean they are lost.” - Dalai Lama
|28/05/2014 22:37 (GMT+7)|
The Diamond Sūtra is a Mahāyāna sūtra from the Prajñāpāramitā, or "Perfection of Wisdom" genre, and emphasizes the practice of non-abiding and non-attachment. The full Sanskrit title of this text is the Vajracchedikā Prajñāpāramitā Sūtra.
|06/04/2014 10:20 (GMT+7)|
“Contemplation about death is very beneficial. If you contemplate more about death, you’ll cherish more life. A monk is supposed to remember every morning that he’s going to die… so that he would have more energy to practice, and if he practices well, he’ll overcome the fear of death.” These are words of wisdom Zen Master Thich Nhat Hanh offered in 2010, and they make us pause because the issue of death is an uncomfortable subject for so many. But in Buddhism, death is considered an issue that warrants our direct attention and regular contemplating. As a master of humanist Buddhism, local Hong Kong monk Venerable Hin Hung (衍空法師) is also intimately familiar with issues of death and impermanence.
|21/10/2013 19:13 (GMT+7)|
Two years ago, a friend of mine had an unexpected windfall. Eighteen months before that time, she had quit her job as a nurse to go to work for two friends who were starting a small health-care company.The company enjoyed meteoric success, and within the eighteen months they were bought out by a large conglomerate for a huge sum.
|20/10/2013 12:56 (GMT+7)|
Marriage forms an integral part of our lives. Thus, before we enter this union, we need to analyse carefully the reason why we marry. If we cannot find a good reason, it means that we are probably not ready to marry. Love alone is not reliable, because it is likely we may change our minds later. There should be something greater, something that makes a marriage worthwhile, a binding of two lives.
|07/10/2013 21:40 (GMT+7)|
The Ultimate Truth can be found in the Teaching of the Buddhism.
|29/09/2013 16:24 (GMT+7)|
The Buddha has condemned godlessness by which He meant the denial of worship and renunciation, the denial of moral and social obligations, and the denial of a religious life. He recognized most emphatically the existence of moral and spiritual values. He acclaimed the supremacy of the moral law. Only in one sense can Buddhism be described as atheistic, namely, in so far as it denies the existence of an eternal omnipotent God or God-head who is the creator and ordainer of the world. The word ‘atheism’, however, frequently carries a number of disparaging overtones or implications which are in no way applicable to the Buddha’s Teaching.
|16/09/2013 17:31 (GMT+7)|
Love, without desire to possess, knowing well that in the ultimate sense there is no possession and no possessor: this is the highest love.
|31/07/2013 10:10 (GMT+7)|
No one can deny the fact that the world we are living in today is encountering various problem socially, economically, politically, etc. Every country knows that educating it’s the best solution to all problem. Hence, every country has developed their educational system for that their youth will be capable human resources and social capital for the development of their countries.
|30/07/2013 19:37 (GMT+7)|
Wisdom is the power of seeing things as they truly are, and how to act rightly when the problems of come before us. The seeds of wisdom lie latent in us, and when our hearts are warm with love they grow into their powers.
|30/07/2013 19:36 (GMT+7)|
To promote the spirit of world fellowship we must make the sublime seeds, the seeds of loving-kindness, grow in our hearts and minds till we are all live. To love one another we should realize that we are all brothers, and brotherhood must be applied with justice, for justice is a natural law. No judge has the right to use his power over a criminal to a greater extent than that permitted by the law of the court, which should be the representative of the natural law of justice.
|28/07/2013 14:53 (GMT+7)|
For this we must forget ourselves and substitute the world for ourselves. There is no evil in wanting universal happiness and peace, the evil arises when our desire are only for ourselves and not for others, or not in the sacred interests of truth. When we desire such things as we can share with others, our desires become wiser and more unselfish.