The Golden Method of Mental Purification
23/02/2013 17:12 (GMT+7)
The 36 precepts are taken at the time of ordination of a novice monk or nun.
Gautama Buddha’s life (4) (Final Part)
17/02/2013 10:23 (GMT+7)

Gautama Buddha’s life (3)
17/02/2013 10:22 (GMT+7)
Gautama Buddha’s life (2)
15/02/2013 18:05 (GMT+7)

Gautama Buddha’s life (1)
15/02/2013 09:59 (GMT+7)
Spiritual Inquiry In Buddhism
28/08/2012 23:22 (GMT+7)
Buddhism stands unique among the world's spiritual traditions for its rich set of methods for integrating rigorous conceptual inquiry with the art of meditation. In Buddhist meditation we find intriguing techniques such as the Zen use of insight riddles (koan) and the sophisticated Middle Path (Madhyamika) method of paradoxical deconstruction (prasanga-vicara).

What is the Zen master talking about?
12/07/2012 05:05 (GMT+7)
Intend in the following to make sense of Zen non-sense. Fundamental Zen terms like "naturalness" and "emptiness" and "nothingness" are used in disregard of the COIK principle: Clear Only If Known. For example, Shunryu Suzuki, a Zen master, said, "It is absolutely necessary for everyone to believe in nothing."
The Buddha and His Dhamma
17/06/2012 05:27 (GMT+7)
Buddhism originated with an Indian prince known as the Buddha, who taught in Northeast India in the fifth century BC. Two centuries later, with the support of the Emperor Asoka, Buddhism spread over the greater part of India and from there traveled the full breadth of the Asian continent. In several tidal waves of missionary zeal it rose up from its Indian homeland and inundated other regions, offering the peoples among whom it took root a solid foundation of faith and wisdom upon which to build their lives and a source of inspiration towards which to direct their hopes.

Compassion: An East-West Comparison
15/06/2012 04:40 (GMT+7)
Compassion is an emotion that occupies a central position in Mahayana Buddhist philosophy while it is often a neglected subject in contemporary western philosophy. This essay is a comparison between an Eastern view of compassion based upon Mahayana Buddhist perspectives and a western view of the same emotion.
What is Buddhism?
10/06/2012 06:31 (GMT+7)
Although different people have different views of what Buddhism is, I think it’s difficult to say, “Buddhism is this, therefore it should be like that.” It’s difficult to summarize Buddhism in a simplistic way. However, I can say that Buddhism is different from what most Westerners consider to be religion.

Imitating the Buddha and Buddhist Studies
27/03/2012 06:10 (GMT+7)
What is Imitating the Buddha (xue fo)? I think we can refer to Master Yin Shun’s statement for a simple and straightforward definition. Quoted from Master’s book Buddha in the Human World is his statement: “Imitating the Buddha is emulating the Buddha, practicing by taking the Buddha as a model. How the Buddha has completed his practice of Buddhahood and we follow suit.” (p.128)
Should Buddhists Be Vegetarians?
30/09/2011 01:34 (GMT+7)
All Buddhists are expected to observe the five precepts. Out of these, when we observe the first precept, we promise not to take the life of any living being and not to harm any such being. It is quite clear that we cannot consume fleshwithout someone else killing the animals for us. If we do not consume meat or meat products, there will be no killing of animals. The first precept is an injunction against destroying life and hurting others.

Do We Need National Buddhist Traditions?
04/08/2011 01:44 (GMT+7)
Abstract:If we define the word “nation” we discover that there exist many concepts about it. But all these concepts about a group of people called “nation” are based on the limited experience and view of a certain place and time. In the same way as an individual identifies with a “self”, a nation identifies with its characteristics and typical features it proclaims. In the same way many Buddhists identify themselves with a certain national Buddhist tradition. But the Buddha didn’t give his teachings to a certain nation, but to everybody who asked for advice or a teaching.
A Common Buddhist Chanting in English
04/07/2011 23:48 (GMT+7)
Chanting plays an important role in the practice, preservation and continuation of the Buddha Dharma throughout the centuries. Various Buddhist traditions have developed Buddhist chanting over time either in Pali or other national languages in harmony with their cultural and ethnic traditions

The House of the Six Perfections
04/07/2011 14:17 (GMT+7)
When I was invited to write a paper for this conference, I was rather worried. I am not so much a scholar, so I am reluctant to attempt a learned paper. What should I do? Then it came to me — I would tell you a story. The story is about building a house, because building a house is a practical thing to do, and I am a practical person. I like to do things, rather than develop theories about how things should be done.
Is Buddhism of actual importance to our age?
11/06/2011 18:06 (GMT+7)
Within the short time of our communication here, hundred of thousands of people are being born or are dying. These occurrences are so self-evident that we hardly take notice of them...

“Buddhism is an academic subject”  the Dalai Lama
10/06/2011 01:53 (GMT+7)
Dharamshala, June 3 - “Buddhism is an academic subject and Nalanda was an academic centre. The principles and tenets of Buddhism should not be just left in the scriptures”, said His Holiness the Dalai Lama to a packed auditorium of young Tibetans at Upper Tibetan Children’s Village School, Dharamshala, today.
How would we know there are previous and future lives?
12/05/2011 03:28 (GMT+7)
The fundamental ability of a common person cannot see into his/her previous or future lives. Only the upper-level meditation practitioners, who are able to go deep into their own inner mind, who have attained many meditative stages, or who have acquired the divine celestial eye (s. Divyacaksus) and the divine transcendental knowledge (s. Purvanivasanusmrti), can see into their numerous previous and future lives.

The Image of Kwan-Yin of Thousand Eyes and Thousand Arms
12/05/2011 03:27 (GMT+7)
Above is the picture of Kwan-Yin of Thousand Arms and Eyes. The real statue was 3.6 meters tall, carved from wood and painted and inlaid with gold, and is displayed at the Ancient Arts Museum in Hanoi, Vietnam. It is the replica of the original statue still in use at the Ninh Phuc Temple – also known as the “Pencil Stupa” temple because of its pointed construction – in Bac Ninh, North Vietnam.
A Talk on the Relationship between Masters and Disciples
12/05/2011 03:26 (GMT+7)
While Milarepa was training under lord Marpa, Marpa gave Milarepa nothing but a hard time in the beginning. For a long time Marpa did not grant him empowerments or instructions. During that time, Milarepa did not lose even the tiniest bit of trust in his guru, though on many occasions he did become somewhat discouraged.

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